Nubia and Egypt It has been the only occupied strip of land connecting the Mediterranean world

Early settlements sprouted in both Upper and Lower Nubia: The Restricted flood plains of Lower Nubia. Egyptians referred to Nubia as "Ta-Seti." The Nubians were known to be expert archers and thus their land earned the appellation, "Ta-Seti", or land of the bow. Modern scholars typically refer to the people from this area as the ÒA-groupÓ culture. Fertile farmland just south of the third cataract is known as the ÒPre-KermaÓ culture in Upper Nubia, as they are the ancestors civilization originated in 5000 BC in Upper Nubia..
The Neolithic people in the Nile valley likely came from Sudan, as well as the Sahara, and there was shared culture with the two areas and with that of Egypt during this time period.
By the 5th millennium BC, the people who inhabited what is now called Nubia participated in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cattle cult, typical of those seen throughout parts of Eastern Africa and the Nile Valley even to this day.


Megaliths discovered at Nabta Playa are early examples of what seems to be one of the world's first astronomical devices, predating Stonehenge by almost 2000 years. This complexity as observed at Nabta Playa, and as expressed by different levels of authority within the society there, likely formed the basis for the structure of both the Neolithic society at Nabta and the Old Kingdom of Egypt.
Around 3800 BC, the second "Nubian" culture, termed the A-Group, arose. It was a contemporary of, and ethnically and culturally very similar to, the polities in predynastic Naqada of Upper Egypt.
Around 3300 BC, there is evidence of a unified kingdom, as shown by the finds at Qustul, that maintained substantial interactions (both cultural and genetic) with the culture of Naqadan Upper Egypt. The Nubian culture may have even contributed to the unification of the Nile valley. Also, the Nubians very likely contributed some pharaonic iconography, such as the white crown and serekh, to the Northern Egyptian kings.
Around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile valley, seems to have conquered Ta-Seti (the kingdom where Qustul was located) and harmonized it with the Egyptian state. Thus, Nubia became the first nome of Upper Egypt. At the time of the first dynasty, the A-Group area seems to have been entirely depopulated most likely due to immigration to areas west and south.
This culture began to decline in the early 28th century BC. The succeeding culture is known as B-Group. Previously, the B-Group people were thought to have invaded from elsewhere. Today most historians believe that B-Group was merely A-Group but far poorer. The causes of this are uncertain, but it was perhaps caused by Egyptian invasions and pillaging that began at this time. Nubia is believed to have served as a trade corridor between Egypt and tropical Africa long before 3100 BC. Egyptian craftsmen of the period used ivory and ebony wood from tropical Africa which came through Nubia.
In 2300 BC, Nubia was first mentioned in Old Kingdom Egyptian accounts of trade missions. From Aswan, right above the First Cataract, southern limit of Egyptian control at the time, Egyptians imported gold, incense, ebony, ivory, and exotic animals from tropical Africa through Nubia. As trade between Egypt and Nubia increased so did wealth and stability.
By the Egyptian 6th dynasty, Nubia was divided into a series of small kingdoms. There is debate over whether these C-Group peoples, who flourished from c. 2240 BC to c. 2150 BC, were another internal evolution or invaders. There are definite similarities between the pottery of A-Group and C-Group, so it may be a return of the ousted Group-As, or an internal revival of lost arts. At this time, the Sahara Desert was becoming too arid to support human beings, and it is possible that there was a sudden influx of Saharan nomads. C-Group pottery is characterized by all-over incised geometric lines with white infill and impressed imitations of basketry.
During the Egyptian Middle Kingdom (c. 2040-1640 BC), Egypt began expanding into Nubia to gain more control over the trade routes in Northern Nubia and direct access to trade with Southern Nubia. They erected a chain of forts down the Nile below the Second Cataract. These garrisons seemed to have peaceful relations with the local Nubian people but little interaction during the period. A contemporaneous but distinct culture from the C-Group was the Pan Grave culture, so called because of their shallow graves. The Pan Graves are associated with the East bank of the Nile, but the Pan Graves and C-Group definitely interacted. Their pottery is characterized by incised lines of a more limited character than those of the C-Group, generally having interspersed undecorated spaces within the geometric schemes.

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The history of the Nubians is closely linked with that of ancient Egypt. Ancient Egypt conquered Nubian territory incorporating them into its provinces. The Nubians in turn were to conquer Egypt in its 25th Dynasty. However, relations between the two peoples also show peaceful cultural interchange and cooperation, including mixed marriages.
The Medjay represents the name Ancient Egyptians gave to a region in northern Sudan where an ancient people of Nubia inhabited. They became part of the Ancient Egyptian military as scouts and minor workers. During the Middle Kingdom "Medjay" no longer referred to the district of Medja, but to a tribe or clan of people. It is not known what happened to the district, but, after the First Intermediate Period, it and other districts in Nubia were no longer mentioned in the written record.
Written accounts detail the Medjay as nomadic desert people. Over time they were incorporated into the Egyptian army where that served as garrison troops in Egyptian fortifications in Nubia and patrolled the deserts. This was done in the hopes of preventing their fellow Medjay tribespeople from further attacking Egyptian assets in the region. They were later used during KamoseÕs campaign against the Hyksos and became instrumental in making the Egyptian state into a military power.
By the 18th Dynasty of the New Kingdom the Medjay were an elite paramilitary police force. No longer did the term refer to an ethnic group and over time the new meaning became synonymous with the policing occupation in general. Being an elite police force, the Medjay were often used to protect valuable areas, especially royal and religious complexes. Though they are most notable for their protection of the royal palaces and tombs in Thebes and the surrounding areas, the Medjay were known to have been used throughout Upper and Lower Egypt.
Various pharaohs of Nubian origin are held by some Egyptologists to have played an important part towards the area in different eras of Egyptian history, particularly the 12th Dynasty. These rulers handled matters in typical Egyptian fashion, reflecting the close cultural influences between the two regions.
The XII Dynasty (1991-1786 B.C.E.) originated from the Aswan region. As expected, strong Nubian features and dark coloring are seen in their sculpture and relief work. This dynasty ranks as among the greatest, whose fame far outlived its actual tenure on the throne. Especially interesting, it was a member of this dynasty that decreed that no Nehsy (riverine Nubian of the principality of Kush), except such as came for trade or diplomatic reasons, should pass by the Egyptian fortress and cops at the southern end of the Second Nile Cataract.
In the New Kingdom, Nubians and Egyptians were often closely related that some scholars consider them virtually indistinguishable, as the two cultures combined. The result has been described as a wholesale Nubian assimilation into Egyptian society. This assimilation was so complete that it masked all Nubian ethnic identities insofar as archaeological remains are concerned beneath the impenetrable veneer of Egypt's material culture.
In the Kushite Period, when Nubians ruled as Pharaohs in their own right, the material culture of Dynasty XXV (about 750-655 B.C.E.) was decidedly Egyptian in character. Nubia's entire landscape up to the region of the Third Cataract was dotted with temples indistinguishable in style and decoration from contemporary temples erected in Egypt. The same observation obtains for the smaller number of typically Egyptian tombs in which these elite Nubian princes were interred.

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From the pre-Kerma culture, the first kingdom to unify much of the region arose. The Kingdom of Kerma, named for its presumed capital at Kerma, was one of the earliest urban centers in the Nile region.
By 1750 BC, the kings of Kerma were powerful enough to organize the labor for monumental walls and structures of mud brick. They also had rich tombs with possessions for the afterlife and large human sacrifices. George Reisner excavated sites at Kerma and found large tombs and a palace-like structures. The structures, named (Deffufa), alluded to the early stability in the region.
At one point, Kerma came very close to conquering Egypt. Egypt suffered a serious defeat at the hands of the Kushites. According to Davies, head of the joint British Museum and Egyptian archaeological team, the attack was so devastating that if the Kerma forces chose to stay and occupy Egypt, they might have eliminated it for good and brought the great nation to extinction. When Egyptian power revived under the New Kingdom (c. 1532-1070 BC) they began to expand further southwards.
The Egyptians destroyed Kerma's kingdom and capitol and expanded the Egyptian empire to the Fourth Cataract. By the end of the reign of Thutmose I (1520 BC), all of northern Nubia had been annexed. The Egyptians built a new administrative center at Napata, and used the area to produce gold. The Nubian gold production made Egypt a prime source of the precious metal in the Middle East. The primitive working conditions for the slaves are recorded by Diodorus Siculus who saw some of the mines at a later time. One of the oldest maps known is of a gold mine in Nubia, the Turin Papyrus Map dating to about 1160 BC.

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In 2003, a Swiss archaeological team working in northern Sudan uncovered one of the most remarkable Egyptological finds in recent years. At the site known as Kerma, near the third cataract of the Nile, archaeologist Charles Bonnet and his team discovered a ditch within a temple from the ancient city of Pnoubs, which contained seven monumental black granite statues.

Rare Nubian King Statues Uncovered in Sudan National Geographic - February 27, 2003

The finding is the strongest evidence yet that the art of making antibiotics, which officially dates to the discovery of penicillin in 1928, was common practice nearly 2,000 years ago. The statues were found in a pit in Kerma, south of the Third Cataract of the Nile. he seven statues, which stood between 1.3 to 2.7 meters (4 to 10 feet) tall, were inscribed with the names of five of Nubia's kings: Taharqa, Tanoutamon, Senkamanisken, Anlamani, and Aspelta. Taharqa and Tanoutamon ruled Egypt as well as Nubia. Sometimes known as the "Black Pharaohs," Nubian kings ruled Egypt from roughly 760 B.C. to 660 B.C.

Black pharaoh trove uncovered in north Sudan BBC - January 20, 2003

A team of French and Swiss archaeologists working in the Nile Valley have uncovered ancient statues described as sculptural masterpieces in northern Sudan. The archaeologists from the University of Geneva discovered a pit full of large monuments and finely carved statues of the Nubian kings known as the black pharaohs. The Swiss head of the archaeological expedition told the BBC that the find was of worldwide importance. The black pharaohs, as they were known, ruled over a mighty empire stretching along the Nile Valley 2,500 years ago.